Although the difference between work income and disposable income is not significant for Iranians as a whole, there is a difference in terms of gender. Iranians can be found in all counties in Sweden and, compared to some other immigrant groups in Sweden, are not highly concentrated in certain neighborhoods. The children of this group comprise a second generation of 22,827 (12,207 born to two Iranian-born parents and 10,620 born to one Iranian-born parent). Ali Hajighasemi (Ê¿Ali Ḥājiqāsemi), “Dalāʾel-e šerkat-e nāčiz-e Irāniān-e ḵārej-e kešvar dar enteḵābāt” (The reasons for insignificant participation of Iranians outside of Iran in Iranian elections), formerly available at Rooz 1596 (http://www.roozonline.com/ persian/mihman/mihman-item/article/2009/june/08//-03f17661cb.html), 2009. Globally, there were 272 million international migrants in 2019. They also provide music and other entertainment programs, stimulate social, cultural, and political debates, interview professional figures, send advertisements, and, most important of all, create dialogue among listeners. They are one of Sweden's largest immigrant groups, accounting for about 1.7% of the population. Moose is the largest species of the deer family. The number of Iranian immigrants in Sweden is 3.7% of all immigrants. Another possibility is that while Iranians may have intended to stay in Sweden, discrimination and disappointment in the new country have led them to move on to new places where they are more easily able to integrate. As far as I know, recent years Iranian immigration is not comparable to that during the Iranian revolution, it is not even mentioned as ongoing at any noticable rate anyway. According to the 2006 country of birth data (Statistics Sweden), 54.4 percent of first generation Iranians of working age (20-64) were registered as employed in 2006 (57.7 percent of men and 50.6 percent of women). For example, the collective character of Čahāršanba-suri, in comparison with its relatively private celebration in Iran, and the larger pile of fire now used seem to be elements from the Swedish “Valborg.” A Swedish ethnologist writes: “As a whole, the Wednesday Feast has undergone changes outside Iran that are even more encompassing than the “valorization” and the transformations in the role of Hadji Firouz. 177-84). Shia Muslims make up the largest religious group in Iran, comprising an estimated 93% share of the population. From 1982 on, once the regime was relatively established, the Islamic government in Iran began an organized assault on the opposition and competing organizations. Iranian community radios are multifunctional. The rate of employment for this generation decreased from 69.0 percent in 1990 to 50.9 percent in 1995, but has since increased to 55.7 percent in 2006. Thus far, there is only one study that has investigated the friendship networks of Iranians in Sweden. They also differ from Swedish associations in that they are usually multifunctional and run a variety of activities (Emami, p. 191). Statistics Sweden, available at http://www.scb.se/ (accessed 29 February 2012); select Finding statistics > Population. They have been inspired by Western ideals, and their morality has … By first-generation Iranians we mean individuals born in Iran who have migrated to Sweden. In the post-revolutionary period). It should be noted that the figure 55,961 in Table 1 refers to the number of Iranians born in Iran who, within different years have immigrated to Sweden, while a number of these people may die, may emigrate from Sweden to Iran and other countries, and in some cases, which is very normal among Iranians, may immigrate again to Sweden after emigration; the figure of  55,273 is the number of the individuals born in Iran living in Sweden in 2006. The Iranian Federation In Sweden was founded in 1994. According to a good number of this group, voting in Iranian elections is a way of recognizing and legitimizing the regime. According to the interviews undertaken by Hosseini-Kaladjahi, there seems to be a pattern in the association of Iranian immigrants (especially refugees) in Sweden. The amount of airtime used by these program providers varies between 1 and 40 hours per week (Pooya, p. 2). The number of males is slightly higher than females in both the first generation (29,274 against 25,999) and the second generation (11,691 against 11,136). In 1959, the government of Mohammad Reza Shah Pahlavi, Reza Shah Pahlavi's son, announced that both "Persia" and "Iran" could officially be used interchangeably. It may, therefore, be anticipated that their participation in the cultural life of Sweden has increased steadily since their migration to Sweden. Denmark has had 9,049 cases and 427 deaths in a population … IranianPersonals.com is where singles in the Iranian community come to meet, chat, and connect online, right now. The attempt by some Iranians to move the celebration from a suburban area to one of the central parks of Stockholm in 2009 failed because a fire was set at the scene the night before the celebration. Updates. Ethnicity, acculturation, and self reported health. According to the webpage of the Swedish Radio and TV Authority, 68 Iranian community radios are registered with this Authority. This sub-entry will discuss the following topics: formation of the Iranian community (immigration), demographic profile and geographic distribution, economic, social, cultural and political life, and finally, return to Iran or emigration to other countries. The new wave of Iranian migration to Sweden was a result of certain push-pull factors in Iran and Sweden. Six percent are younger and 6 percent are older than this category. In Stockholm, such celebrations began among the Iranian community in the mid-1980s. Many older people born in Iran have assured me that, in Iran, Charshanb´ Soori never developed into a mass event of the kind that is staged in Hallonbergen: in Iran the jumping over little fires has always been a modest custom enacted in rural villages or urban neighbourhoods. Judging by these figures, it seems that Iranians either associate with people from their own country and/or with the members of other ethnic groups, or live in relative isolation. As some authors have argued (Graham and Khosravi, p. 127), there is a great deal of circulation between Iran and various parts of the Iranian Diaspora, including Sweden. Submitted tags will be reviewed by site administrator before it is posted online.If you enter several tags, separate with commas. This does not mean, however, that members of the Iranian community are no longer likely to marry individuals in Iran. This is true in spite of the fact that there seems to be a shift from the radical leftist political persuasion which characterized the political thinking of the majority of Iranian immigrants in Sweden in the 1980s (see Hosseini-Kaladjahi, 1997, p. 85) to a more liberal leftist viewpoint. In terms of disposable income, women are only 3 percent more concentrated in the lowest income category. 32 00 N, 53 00 E. 33 00 N, 44 00 E. Map references. The cause of this incident remains unknown. Natural predators: Man (hunting + traffic) Wolf, Brown Bear. [2], Swedish-Iranian is used interchangeably with Swedish-Persian,[1][3][4][5] partly due to the fact[6] that, in the Western world, Iran was known as "Persia". The newcomer Iranians usually prefer to associate with Swedes to forget the difficulties that pushed them to leave Iran and to win the possibility of success in the country where they intend to live in the future. According to this study, acculturation and the prospect of remaining in Sweden have a positive effect on the association of Iranians with Swedes, whereas their commitment to Iranian culture has a negative effect on it. (Optional) Enter email address if you would like feedback about your tag. Based on general observations of different meetings, especially the First of May Demonstrations, we can, however, judge that the majority of Iranians still ally with left-wing parties. From 2017 onwards immigration to Sweden has dropped, and the 2019 population growth – less than 100,000 people – was the lowest since 2013. With a population of nine million it is one of the smaller members of the European Union (EU), which it joined in 1995. Psychologically, this is of great significance. At least in the big cities where the majority of Iranians are living, the association of Iranians among their own group in the form of “dowre” or gathering in different meeting places, is fairly common. Iran Area and Population Density. At present, thousands of Iranians of different backgrounds and political persuasions participate in the celebration. Iranians are highly represented in the healthcare professions, with 24 percent working in healthcare related occupations. Eighty-eight percent of this generation (90 percent of men and 86 percent of women) belong to this category. With a general observation the first alternative seems to be more credible. Among these are the negative attitudes of the Iranian government to attract the votes of Iranians living in other countries, and the lack of facilities for voting in these countries (see Hajighassemi). Since then the event has steadily grown in size to be the quintessential symbol of Sweden’s Iranian community. The area of the province is 122,608 square kilometers. When viewed in terms of a percentage, however, fewer emigrants of Iranian origin go to the Nordic countries, while the percentage of Iranians (and particularly those of the second generation) going to the English-speaking countries of the United Kingdom, the United States, and Canada is higher than the Swedish average. According to the Swedish mass media, more than 2,000 Iranians went to hear him speak (Namdar). Swedish Iranians or Swedish Persians[1] consist of people of Iranian nationality who have settled in Sweden, as well as Swedish residents and citizens of Iranian heritage. The Federation of Iranian Refugees in Sweden (Iranska Flyktingars Riksförbund i Sverige [IFRS]) has 19 member associations, according to its homepage. Aleksandra Ålund and Carl-Ulrik Schierup, Paradoxes of Multiculturalism, Linköping, 1991. The equivalent figure for women born in Iran married to a man born in Sweden is 1,071, which is 8.10 percent of the married women born in Iran. This is the highest population of atheists in the world. In this section, we discuss three aspects of social relations among Iranian immigrants in Sweden: friendship networks, voluntary associations, and familial relations. Barbro Klein “More Swedish than in Sweden, more Iranian than in Iran? People of Iranian nationality who have settled in Sweden, Racial and Ethnic Relations in America, Carl Leon Bankston,"Therefore, Turkish and Iranian (Persian) Americans, who are Muslims but not ethnically Arabs, are often mistakenly..", Salem Press, 2000, Elizabeth Chacko, Contemporary ethnic geographies in America // Ines M. Miyares, Christopher A. Airriess (eds. The majority of these were students who had come to the country to continue their higher education (Utas, p. 176), or businessmen who had found Sweden an appropriate place for their economic activities (Sohrabi, pp. 121-133. Materials and methods Persian, Kurd, Balochi, Arab, Turkmen, Azeri, and Turkic tribes are the major ethnic groups residing in the country. Q-2 (principal) and Q-3 (dependent) visa categories are in existence as a result of the 'Irish Peace Process Cultural and Training Program Act of 1998'. As mentioned above, more than half of Iranian associations in Sweden are affiliated with the Iranian Federation In Sweden, which is itself a member of an umbrella organization called the Cooperation Group for Ethnic Association in Sweden (Samarbetsorgan för etniska organisationer i Sverige [SIOS]). Furthermore, the war between Iran and Iraq escalated to a level which demanded greater human resources and threatened to affect all families with young members, particularly male. 77-78). 96-104). This led to a considerable decrease in the number of Iranian immigrants from 5,398 in 1989 to 2,854 in 1992. Some other reasons, especially valid for the vital presidential elections in Iran in 1997, 2001 and 2009, have been mentioned. For example, the Iranian poet Aḥmad ŠÄmlu drew a particularly large crowd when he appeared in Stockholm in November 1988. Bilateral Economic Relations. Aside from this, they resemble typical occupational patterns in Sweden with small numbers employed in agriculture, mining, and the gas industry (less than 1 percent in each case), around 12 percent working in wholesale/retailing, 12 percent in real estate/property management, 10 percent in education and 4 percent in government and social services. While the external institutionalization—to employ the dominant model of voluntary organizations as organizational structures—has proceeded relatively fast and ended with the registration of associations, the internal institutionalization—to apply and practice the model, especially in the way of coping with internal conflicts—is a long process which is still in their formative stage of growth and evolution. Anthony Giddens, Sociology, Cambridge, 1990. Population density is recorded as 57.5 people per square mile (22.2 people per square kilometer) with a higher population density in the south than in the north. Based on this, we can speculate that there are approximately 125-130 Iranian associations in Sweden. Faramarz Pooya “Blandar högt och lågt” (Mixing high and low), formerly available at ETC (http://www.etc.se/21307), 2004. 115-33. These radio programs are financed by membership subscriptions, local authority grants, and/or advertisements. B. Sohrabi, Trends of Iranian Migration into Sweden, Stockholm, 1992. SWEDISH ARCHEOLOGICAL MISSIONS TO IRAN. In relation to voluntary associations, we should also mention here the Iranians’ “community radios” (Lokal radio). It may be that Iranians seek out societies that are perceived as being more open to foreigners only after spending a period of time in Sweden. Shia Islam has three main divisions which are Zaidis, Ismailis and Ithna Asharis (Twelvers or Imamis). Mehrdad Darvishpour, Invandrarkvinnor som bryter mönstret - Hur maktförskjutningen inom iranska familjer i Sverige påverkar relationen (Immigrant women challenge the role of men: how the changing power relationship within iranian families in sweden intensifies family conflicts after immigration), Stockholm, 2003. There is almost no weekend without a poet, writer, artist, musician, researcher, political figure, or journalist invited from Iran or the wider Iranian Diaspora (mainly European countries, the USA, and Canada) to deliver a program. Second generation Iranian Swedes are well-represented in higher education and in some well paying professions like dentistry and engineering. According to the most recent available data (2006 country of birth data, Statistics Sweden), there are 55,273 first-generation Iranians living in Sweden. About 60 percent of the Iranian population is under age 40, making the youth of Iran an influential force now and in the future. The areas of tension between the cultural life of Iran and Sweden cannot be discussed in a short article. One feels secure and experiences a sense of belonging to the others” (cited in Pooya, p. 2, our translation). Hassan Hosseini-Kaladjahi, Iranians in Sweden: Economic, Cultural and Social Integration, Stockholm, 1997. Iranian employment is 8 percent above the Swedish average in this sector. There are approximately 63,828 people born in Iran living in Sweden today, as well as 28,600 people born in Sweden with at least one parent born in Iran. Summing up these figures, the rate of Iranians married with an individual born in Sweden or a third country is 46.24 percent. Table 2 shows the work income distribution of Iranians in Sweden when compared to Swedes in general as well as other immigrant categories. 1984 was a turning point for the influx of Iranians to Sweden. It is in big cities outside of Iran, such as Stockholm and Los Angeles, that these village customs have been transformed into large-scale celebrations of Iranianness” (Klein, pp. With work income, there is large gender disparity between Iranian men and women, with 6.6 percent more women concentrated in the lowest earning category and 8 percent more men concentrated in the top income category. What is most interesting about the celebration of Čahāršanba-suri in Sweden is the changes it has undergone in terms of also adopting and incorporating elements from local rituals. The province is divided into twenty-three Shahrestans. Total area is the sum of land and water areas within international boundaries and coastlines of Sweden. Relatively few (12 percent) have less than an upper secondary school education. Voluntary associations in Sweden are not bound to register themselves if they do not wish to apply for a grant from Swedish authorities. This is less than 4 percent of the population of Iranian immigrants in Sweden over the age of 18. [7] However the issue is still debated today. This figure, however, provides a misleading picture of the voting behavior of Iranian immigrants in Sweden. Becoming an engineer or a doctor is a mantra in many families. The number of members in associations belonging to the Federation combined with the Federation's own individual members was 5,424 at the end of 2008, varying between 9 and 624 members for each association. The vast majority of Iran’s population (99.4%) practice Islam. Although this cohort is still young, 15 percent of those aged 20 or above have already completed at least three years of post-secondary education. As in the case of participation in elections, due to lack of data we do not know how Iranians are represented in the membership structure of different political parties. There are some tensions between the acculturation of Iranian immigrants in Sweden and the preservation of Iranian culture by the same group. During the first years after the revolution, Sweden remained a relatively unknown country for Iranians. Persian is Iran’s official language. The high level of education among Iranian immigrants does not reflect the overall education level of Iranians in Iran (Hosseini-Kaladjahi, 1997, p. 34). Around 100,000 are hunted each Autumn. A comparison of Iranian and Swedish emigration patterns reveals that Iranian emigration patterns resemble Swedish emigration trends with many migrants going to the United Kingdom and the United States. Like the Iranian community radios, Pejvak is also active in organizing debates among Iranians in Sweden, providing support to their integration into Swedish society, and presenting Iranian culture to its listeners. The Iranian and Iraqi "TD" is no fee with one entry over a period of 3 months. After migrating to Sweden, a number of Iranians have subsequently made the decision to return to Iran or to move on to a third country. Some elements of Iranian traditional culture are naturally not in accord with some elements of modern Swedish culture. The Twelvers are the largest group of Shia Muslims. Another important reason is the integration of Iranians into Swedish society and the weakening of the perspective of return to Iran. Community radio stations are those of local non-profit associations working as a channel of communication for these associations. Up to the 2002 election, the data on the voting behavior of immigrant groups was presented by Statistics Sweden according to country of citizenship. The majority of Iranians in Sweden left Iran because they were, for one reason or another, against its political regime. There are also several individuals occupying positions in municipality parliaments. Even when compared with Swedes, Iranians are 6 percent more likely to have a post-secondary education of 3 years or more. This study is based on survey data collected in 1993 by the Center for Research in International Migration and Ethnic Relation (CEIFO) on four immigrant groups (Iranians, Chileans, Poles, and Finns) between 18 and 53 years old who have been in Sweden for more than six and less than 25 years. Men, however, are still 8  percent more likely than women to be in the top income category. Only 6 percent had more than 10 Swedish friends. Middle East, bordering the Gulf of Oman, the Persian Gulf, and the Caspian Sea, between Iraq and Pakistan. The political exchange with opposition groups in Iran and the support of these groups in different ways has always been a part of the life of the Iranian immigrants in Sweden. The annual number of Iranians coming to Sweden did not, however, exceed 500 a year until 1984 (the only exception was 1980, with 579 immigrants, which coincided with the beginning of the Iran-Iraq War]). The similar rates for Chileans were 42 percent and 58 percent respectively, for Poles 33 percent and 67 percent respectively, and for Finns 22 percent and 78 percent respectively (Hosseini-Kaladjahi, 1997, pp. As we have noted, however, the majority of Iranians in Sweden are highly educated. This study shows that “the moral values of Iranian women in Sweden regarding sexual behavior undergo various and sometimes contradictory transformations.” Iranian women “live a hybrid experience of ‘Swedishness’ and ‘Iranianness’ along with other characteristics.” These transformations, according to the author, do not, of course, leave the other dimensions of family life untouched (pp. Emami’s study, mentioned above, divides the activities of these associations into the following working areas: giving advice and information, offering different courses, and organizing cultural, social, and athletic events and activities. With a population of more than 6 million members, the Lutheran Church of Sweden prides itself on being among the three largest churches in the world. According to this data in a two-year period (2005 and 2006), 451 Iranians or Swedes of Iranian origin (the second generation)moved to Iran. The population of Fars is 4,851,274 and the population density is 37.5 / square kilometers. In that period, Sunni Muslims were forced to convert to Shia Muslims in a nationwide campaign. The same is valid for disposable income, which calculates the average resources an individual has access to after income has been redistributed through taxation and the provision of social benefits (see Table 3). As of 2019, there were 80,136 residents of Sweden born in Iran, as well as 40,883 born in Sweden with at least one Iranian-born parent. 2. This makes it difficult to estimate their true numbers in Sweden. As anticipated, the participation of Iranian immigrants in the elections of Iran has not been significant. A population based study among immigrants from Poland, Turkey, and Iran in Sweden. ), Rowman & Littlefield, 2007, pp. Nasser Namdar, "Dikter av Ahmad Shamlu - Tolkning av Namdar och Anja Malberg" (The poetry of Ahmad Shamlu: interpreted by Nasser Namdar and Anja Malberg), in Halva Världens Litteratur, 1996, nos. A study done on the power relations within the Iranian family indicates that the rate of divorce among Iranian immigrants (4.8 percent of marriages) is considerably higher than the rate of divorce among Swedes (1.2 percent). They are one of Sweden's largest immigrant groups, accounting for about 1.7% of the population.[18]. Fataneh Frahani, Diasporic Narratives of Sexuality: Identity Formation among Iranian-Swedish Women, Stockholm, 2007. However, Maryam Yazdanfar, a woman of Iranian origin, has represented the Social Democratic Party in the Swedish parliament. It is perhaps important to point out that migration is not only a one- way process. Obtaining a Swedish education may, nevertheless, help Iranians to gain admittance to other destinations. 121-33; Ålund and Schierup, p. 127). This is especially true for the immediate aftermath of the presidential elections in 2009, when several successive demonstrations attracted thousands of individuals, including several members of the second generation. Stockholm is the capital of Sweden.It has the most populous urban area in Sweden as well as in Scandinavia. 4,357 new … Demographic Profile and Geographic Distribution. The U.S. economic relationship with the EU is the largest and most complex in the world, and the United States and the EU continue to pursue initiatives to create new opportunities for transatlantic commerce. It has been indicated that the length of residence in Sweden and the impact of acculturation have positive effects on the rate of inter-marriage between Iranian immigrants and Swedes (Hosseini-Kaladjahi, 1997, p. 141). Line Bar Map. Formation of the Iranian community (immigration). The cultural life of the Iranian community in Sweden is naturally affected by the acculturation processes experienced by many members of the community. In the United States, approximately 10% of Americans identify as atheists. With the exception of immigrants from Chile, with the highest rate of divorce (5.8 percent), Iranians have the highest rate of divorce among the other sizable immigrant groups in Sweden (between 1.7 percent and 3.9 percent). Updates. Abbas Emami, Att organisera oenighet – En sociologisk studie av Iranska Riksförbundet och dess medlemsorganisationer (To organize disunity. Meeting difficulties, for various reasons, towards this aim (language barriers, the weakness of inter-subjectivity, their rejection by some Swedes, and so on) they then choose to come back to associate with members of their own community and/or with members of other ethnic groups. Other ethnic groups usually speak their respective languages at home. The Čahāršanba-suri celebration in Sweden has, on the other hand, appropriated some elements from Swedish rituals. 3/4. White population: around 60 million. Population in Sweden: The Summer population is estimated to be 300,000–400,000 moose. The second generation also appears to show a strong likelihood of attending university. Iranians in Sweden tend to be highly educated; 25 percent of Iranian-born men and women have completed at least three years of post-secondary education. As a result of this influx, within five years (from 1985 to 1990) the number of Iranian citizens in Sweden grew from 7,317 to 32,171. Sweden is a member of the European Union (EU). Density of population is calculated as permanently settled population of Sweden divided by total area of the country. Table 1 presents the the figures for Iranian immigration to Sweden. About 116,000 came to Sweden. Many Iranians came to Sweden with university degrees from Iran but have nevertheless gone on to obtain secondary training or further degrees in Sweden as a way of re-educating themselves for the Swedish job market. This possibly discrepancy may possible find some explanation in Iranians’ higher representation in post-secondary education. Of this population, 90-95% are Sunni Muslims and the rest are Shia Muslims. Sweden has registered 18,926 coronavirus cases and 2,274 deaths among its population of 10.3 million people. Iranians are underrepresented in manufacturing, construction and fishing. This is significantly below the Swedish average, which shows 81.6  percent as employed (83.4 percent of men and 79.9 percent of women), and slightly below the average for foreign-born residents, which sits at 59 percent (61.5 percent of men and 57 percent of women). In that year 1,074 Iranians immigrated to Sweden. a sociological study of the federation of Iranian associations and its member organizations), Stockholm, 2003. They are, as well, represented in relatively large numbers in a number of medium-sized towns, including Linköping, Lund, Borås, and Västrås, all of which have between 1,500 and 2,000 Iranian residents. eivorwiking@swipnet.se. Work income distribution is calculated according to the individual earnings of those of working age. They give daily information to their listeners about news in Iran (mainly relaying the known international radio channels) and news in Sweden (mainly dealing with the Iranian community). However, in line with many other immigrant groups, most choose to settle in urban areas, and particularly in Sweden’s four largest cities: Stockholm (36 percent), Gothenburg (16.9 percent), Uppsala (5.8 percent), and Malmö (5 percent). Iranian voluntary associations can be found in 48 of Sweden’s 288 municipalities. Church of Sweden - 63.2% . Approximately 40-49% of China’s population says that they’re atheists. The most distinguished parts of Iranians’ cultural life in Sweden are the conferences, seminars, meetings, concerts, and literary events that are held in different metropolitan cities of Sweden where the majority of Iranian immigrants live. According to the most recent rounds of government census data, the largest number of Iranians outside of Iran reside in the United States, followed by Canada, Germany, Sweden, and Israel (see Table 3); the United States is home to more than three times the number of Iranian born living in Canada, the country with the next largest Iranian-born population. 325–326, "Collins English Dictionary – Complete & Unabridged 11th Edition", "be0101_Fodelseland_och_ursprungsland (XLS)", "The COMSOL Group - the Origin of Multiphysics Software", Iranian-Swedish Community Classifieds Website in Persian (Farsi) Language, https://en.wikipedia.org/w/index.php?title=Swedish_Iranians&oldid=999265683, Wikipedia indefinitely semi-protected pages, Articles using infobox ethnic group with image parameters, Creative Commons Attribution-ShareAlike License, This page was last edited on 9 January 2021, at 08:49. When considered amongst the ten largest immigrant groups in Sweden, the educational level of Iranians is matched only by Poles. … The top ten destination countries listed account for more than 70 percent of first- and second-generation Iranian emigrants during the specified period. According to the 2002 election data, 29.8 percent of Iranian citizens living in Sweden (29.7 percent of men and 30 percent of women) participated in the municipality elections of 2002. In terms of age, the overwhelming majority of the first generation is in the age category of 20 to 64. Iran (Islamic Republic of) - 2017. The events with the most participants are naturally the concerts held by popular singers and musicians invited from Iran or from other countries.
Omw Mark Lyrics, Jocelyn Peterman Engaged, Lars Larson Kxl, China Air Force News, Ime Perfume Stockists, Russian Feminist Writers, Xray Fm Shows, Easter 2022 Bulgaria,