", followed by a song for women's freedom: (When you strike the women, you strike a rock, rallying call from the Women’s March in South Africa reminds us of women’s political power. [When] you strike the women, you strike a rock, you will be crushed [you will die]! 6 talking about this. Landmark documents like the 1995. all advanced ideas and foundations that we now largely take for granted. The Youth Champions first heard from Frida Thomassen, a Swedish Junior Professional Officer with UNODA. Pass laws were finally repealed in 1986. Glenanda Water Replacement Project. Wathint'Abafazi Wathint'imbokodo . to hand over petitions to then prime minister JG Strijdom in protest of the proposed amendment to extend the pass law to include women.Lets take a closer look at the leaders of the Women's March. At the end of World War I, the authorities in the Orange Free State tried to re-instate the requirement, and again opposition built up. ‘Wathint' abafazi, wathint' imbokodo'. ). ("Quand vous frappez les femmes, vous frappez un rocher, " vous serez écrasés, vous allez mourir!"). The resulting protest, by a multi-racial group of women, many of whom were professionals (a large number of teachers, for example) took the form of passive resistance - a refusal to carry the new passes. ‘Wathint' abafazi, wathint' imbokodo'. The perpetrators of injustice had to be named and shamed. In 1956 we had charged “wathint ` abafazi wathint ` imbokotho”. These brave women were marching in protest against the pass laws that proposed even further restrictions on the movements of women. It is common today for disarmament and global development programmes to incorporate gender rights and perspectives in the ethos of their missions, as seen in the Secretary-General’s Disarmament Agenda and the 2030 Agenda for Sustainable Development. This act enforced different residential areas for different races and led to forced removals of people living in 'wrong' areas. With the Blacks (Abolition of Passes and Co-ordination of Documents) Act No 67 of 1952 the South African government amended the pass laws, requiring all Black persons over the age of 16 in all provinces to carry a 'reference book' at all times — thereby inforcing influx control of Blacks from the homelands. "Imbokodo is a Zulu word meaning “a rock”, often used in the saying “Wathint' abafazi, wathint' imbokodo,” meaning, if you strike a woman, you strike a rock; and while the saying is common, black women in marginalised societies rarely experience such respect. wathint’ abafazi, wathint’ imbokodo, uza kufa! WhatsApp . Boddy-Evans, Alistair. This is an opportunity to celebrate women’s achievements and the important role that women of all races and religions have played and continue to play in South African society. Born from the phrase Wathint’Abafazi Wathint’imbokodo! On 9 August 1956, over 20,000 women all races marched to the Union Building in Pretoria to protest against the pass laws.The women sang a protest song Wathint'Abafazi Wathint'imbokodo! : 4. (When you strike the women, you strike a rock, you will be crushed!) Although the 1950s proved to be the height of passive resistance against Apartheid in South Africa, it was largely ignored by the Apartheid government. Download Our Profile . (Now you have touched the women, you have struck a rock!) Previous article Protected: Lady Skollie at Women in Bloom. During the march the women sang a freedom song: Wathint' abafazi, Strijdom! 04 Mar, 2021 - 00:03 2021-03-03T20:16:51+00:00 2021-03-04T00:06:10+00:00 0 Views. Put simply, gender equality is a human right, and seeking gender equality in everything we do will make a difference in the lives of those affected by armed violence. Gelukkige Vrouedag aan al die Vroue! As noted by Soo Hyun Kim, Political Affairs Officer and UNODA Youth Champions for Disarmament team lead, the world needs more women from all backgrounds advancing the cause of disarmament and leading the way for future generations. In South Africa the month of August is observed as a month to commemorate women, with Women’s Day on 09 August. However, the government still managed to introduce legislation which curtailed the rights of women and the Native (Black) Urban Areas Act No 21 of 1923 extended the existing pass system such that the only Black women allowed to live in urban areas were domestic workers. "Wathint’ abafazi! The gender and disarmament webinar encouraged us, the Youth Champions, in our role of advocating for disarmament within our generation. Wathint’ Abafazi, Wathint’ Imbokodo (you strike the women, you strike a rock) Thank you for visiting our website. Since the Youth Champions have spent the last few months taking courses, listening to webinars and interviews, and reading. New York, NY, 10017, USA, They stood for thirty minutes in silence before singing ". Bien que les années 1950 se soient avérées être l'apogée de la résistance passive contre l' apartheid en Afrique du Sud, elles ont été largement ignorées par le gouvernement de l'apartheid. Posted at 11:39h in News by Linda Shilakwe 0 Comments . The petition that was presented to Strijdom’s proxy reads as follows: “We, the women of South Africa, have come here today. [When] you strike the women, you strike a rock, you will be crushed [you will die]! Alistair Boddy-Evans is a teacher and African history scholar with more than 25 years of experience. wathint’ abafazi,wathint’ imbokodo" / "When you strike the women, you strike a rock!" This 1956 rallying call from the Women’s March in South Africa reminds us of women’s political power. Die vroue,talle met kinders op die rug,het 30 minute in stilte buite gestaan en toe hul liedjie gesing,spesiaal vir die geleentheid geskryf "wathint abafazi wathint"imbokodo,uza kufa!" Recent Projects. They stood for thirty minutes in silence before singing "Nkosi Sikelel' iAfrika", followed by a song for women's freedom:           wathint' imbokodo, uza kufa! The name “Imbokodo” has been chosen; this is an isiZulu word that means “rock” and comes from a popular African proverb which says, “Wathint’ Abafazi, Wathint’ Imbokodo!” (“You Strike the Women, You Strike the Rock!”). But in the debate for disarmament, where are all the women? This webinar strayed from the topics that the Youth Champions had previously focused on, bridging the gap that divides gender issues from practical action and research for disarmament. Since the Youth Champions have spent the last few months taking courses, listening to webinars and interviews, and reading many documents on disarmament, we especially appreciated the reminder to keep approaching disarmament as a human-centred field. (When you strike the women, you strike a rock, you will be crushed!) UCT remembers the many women – mothers, teachers, workers, preachers, marchers, martyrs – who have given their time and their lives fighting for a more free society. ThoughtCo. The march was led by the late Lilian Ngoyi, Helen Joseph, Rahima Moosa and Sophia Williams, with the women chanting “wathint` abafazi, wathint’ imbokodo” (you strike a woman, you strike a rock). Magnus Manske/Wikimedia Commons/CC BY 2.5. By 1922 they had achieved success — the South African government agreed that women should not be obliged to carry passes. The call was: Wathint’ abafazi,wathint’ imbokodo,uza kufa! It was Lilian Ngoyi who knocked on Strijdom’s office door to hand him the petitions, but he wasn’t there and she was forced to leave the petitions outside the door. Pinterest. Many of these women were supporters of the recently formed South African Native National Congress (which became the African National Congress in 1923, although women were not allowed to become full members until 1943). During the 1950s women within the Congress Alliance came together to combat the inherent sexism that existed within various anti-Aparthied groups, such as the ANC. They stood for thirty minutes in silence before singing "Nkosi Sikelel' iAfrika", followed by a song for women's freedom: Wathint' abafazi, wathint' imbokodo, uza kufa! Women's Anti-Pass March on the Union Buildings, Pretoria. ThoughtCo, Feb. 16, 2021, thoughtco.com/womens-anti-pass-law-campaigns-apartheid-43428. The phrase wathint' abafazi, wathint' imbokodo has come to represent women's courage and strength in South Africa. Yet, as Frida explained, this was not always the case. This war-cry was made famous by a group of women who knew the power of their voices as they marched to the Union Buildings in Pretoria 64 years ago. This 1956 rallying call from the Women’s March in South Africa reminds us of women’s political power. United Nations Office for Disarmament Affairs (When you strike the women, you strike a rock, you will be crushed! Always remember in the face of adversity, the immortal words echoed at the 1956 march: wathint’ abafazi, wathint’ imbokodo, uza kufa! Isehlakalo lesi … Yet, as Frida explained, this was not always the case. 405 East 42nd Street, Room S-30FW Mama Albertina Sisulu recalled the events of that day (as quoted from Pollard III 1999): I could not believe it when I arrived. A member of UNODA’s Conventional Arms Branch, Katja shared specific examples of ways that small arms affect women differently than men, and she detailed the need for disaggregated data and context-specific policy when crafting national action plans to control small arms and light weapons. When you strike the women, you strike a rock, you will be crushed [you will die]! Understanding South Africa's Apartheid Era, Biography of Nontsikelelo Albertina Sisulu, South African Activist, Biography of Stephen Bantu (Steve) Biko, Anti-Apartheid Activist, The Black Codes and Why They Still Matter Today, Black American History and Women Timeline: 1800–1859, Blacks (Abolition of Passes and Co-ordination of Documents) Act No 67 of 1952, Postgraduate Certificate in Education, University College London. “Wathint’ abafazi, Strijdom!” wathint’ abafazi, wathint’ imbokodo, uza kufa! Mbokodo Building Pty Ltd strives to provide excellence at all times. On the 9 th August 1956, over 20 000 women of all races and ages from every corner of South Africa marched together towards the Union Buildings in Pretoria. Wathint’Abafazi Wathint’imbokodo! 0 Comments. On 9 August 1956, more than 20 000 women marched on Union Buildings with a petition to end pass laws – led by Rahima Moosa, Lilian Ngoyi, Helen Joseph and Sophia Williams. Landmark documents like the 1995 Beijing Platform for Action, Security Council resolution 1325 (2000), and General Assembly resolution 65/69 all advanced ideas and foundations that we now largely take for granted. This war-cry was made famous by a group of women who knew the power of their voices as they marched to the Union Buildings in Pretoria 64 years ago. comes the more frequently used ‘strike a woman, you strike a rock’. Wathint' abafazi, wathint' imbokodo, uza kufa! August 7, 2020; Women in Politics; Women’s Day recognizes the 9th of August 1956, when approximately 20,000 marched to protest legislation which would have been used to tighten control of black women in urban areas. Ce qui se traduit par "quand vous frappez les femmes, vous frappez un rocher, " vous serez écrasés, vous allez mourir!" ‘Wathint’ Abafazi, Wathint’ Imbokodo’ Lilian Ngoyi, Rahima Moosa, Helen Joseph and Sophia Williams-De Bruyn at the Women’s Day march of 1956 . Boddy-Evans, Alistair. [When] you strike the women,you strike a rock,you will be crushed [you will die]! 'Wathint' abafazi, wathint' imbokodo': August 9 1956 ‘Wathint' abafazi, wathint' imbokodo'. (2021, February 16). wathint 'abafazi, wathint' imbokodo, uza kufa! Petition. The first attempt to make Black women in South Africa carry passes was in 1913 when the Orange Free State introduced a new requirement that women, in addition to existing regulations for Black men, must carry reference documents. wathint’ abafazi,"wathint’ imbokodo, uza kufa!" White women now had a public face and a political voice, of which activists such as Helen Joseph and Helen Suzman took full advantage. uMthunywa. minister: Strijdom, Wathint’ abafazi, wathint’ imbokodo, uzakufa [Strijdom, you struck women, you have struck a rock, you will die]. wathint' abafazi, wathint' imbokodo, uza kufa! On 9 August 1956 over 20,000 women, of all races, marched through the streets of Pretoria to the Union Buildings to hand over a petition to JG Strijdom, South Africa's prime minister, over the introduction of the new pass laws and the Group Areas Act No 41 of 1950. Sedert 9 Augustus 1994 word die dag jaarliks herdenk en is bekend as Vroudeag! Drawing upon the four pillars of Security Council resolution 1325 (2000), we learned about the importance of participation, protection, prevention, and relief and recovery. Wathint’ Abafazi Wathint’ Imbokodo!!! August 2006. Allow our highly experienced staff members to provide you with flexible end to end solutions on all your construction needs. Twitter. There was a sea of women, a huge mass, oh, it was wonderful. in the debate for disarmament, where are all the women? Women's Anti-Pass Law Campaigns in South Africa. The petition had been created by the Federation of South African Women and printed by the Indian Youth Congress. TAGS; Mzansi; Pussy Power; south africa; The Stylista; Women's Day; Women's March 1956; You Strike a Rock; You Strike a Women; Facebook. … ("Noudat jy die vroue aangeraak het,het jy aan n rots geslaan,Jy sal vermorsel word!") We, as Youth Champions, are thankful for the example set by our organizers in UNODA and the #Youth4Disarmament team. The phrase wathint' abafazi, wathint' imbokodo has come to represent women's courage and strength in South Africa. The Youth Champions programme represents the participation pillar; notably, 7 out of 10 of us are women who all hail from different geographic regions and backgrounds. The first Women’s day was celebrated in 1995. On 6 October 2020, the Youth Champions for Disarmament sat down virtually with UNODA’s gender and disarmament experts to learn more about the role that gender plays in disarmament and armed violence. — Rallying call for Women. ‘Wathint’ abafazi, Strijdom, wathint’ imbokodo,uza kufa! ‘Wathint' Abafazi, Wathint' Imbokodo' (you strike the women, you strike the rock) These words from the famous resistance song have come to symbolise the courage and strength expressed at the Women's March of 1956 as South African women refused to give into increasing oppression without some form of protest. This war-cry was made famous by a group of women who knew the power of their voices as they marched to the Union Buildings in Pretoria 64 years ago. Basing her talk around three pillars– gender-responsive disarmament and gender mainstreaming, full and effective participation of women and men in disarmament discussions and decision-making, and gender parity and inclusion in UNODA – Frida shared some historic milestones in the UN’s pursuit of gender equality as a universal right. As more countries, UN agencies, and citizens learn how gender affects policies, principles, and outcomes, we move closer to understanding how to move forward in every area of disarmament, with both men and women at the table. This 1956 rallying call from the Women’s March in South Africa reminds us of women’s political power. The march was a resounding success and South Africa recognises the bravery of these women who risked arrest, detention and banning by declaring August 9 National Women’s Day. As both Katja and Frida described, gender mainstreaming and applying a gender lens to disarmament mainly mean focusing on the actual people affected by the issues, and the ways in which their individual circumstances can alter the outcome of a situation. The new 'reference book', which would now have to be carried by women, required an employer's signature to be renewed each month, authorization to be within particular areas, and certification of tax payments. When such plans treat men and women identically, they fail to address the ways that women are disproportionately harmed. Wathint'Abafazi Wathint'imbokodo 07 August 2015 | Story by Newsroom . Since 9 August 1994, the day has been remembered annually and is known as "Women's Day" in South Africa. According to Katja, the way forward is to develop legally binding global policy frameworks with progressive gender-related language based on appropriate and widely collected data. Lilian Ngoyi (a trade unionist and political activist), Helen Joseph, Albertina Sisulu, Sophia Williams-De Bruyn, and others formed the Federation of South African Women. (Now you have touched the women, you have struck a rock.). "Women's Anti-Pass Law Campaigns in South Africa." Boddy-Evans, Alistair. Drawing on Frida’s detailed explanation of how UNODA and the UN as a whole are engaging in “gender mainstreaming”—or integrating gender considerations into their programmes and policies—Political Affairs Officer Katja Boettcher discussed the idea of “gender-responsive arms control”. wathint' abafazi,wathint' imbokodo,uza kufa! The Bantu Women's League (which became the ANC Woman's League in 1948 — a few years after membership of the ANC was opened to women), organized by its first president Charlotte Maxeke, coordinated further passive resistance during late 1918 and early 1919. Thokozile Mbedzi KULENDODA yesigabeni seSilobela ebulewe kunye lendodana yayo kulandela ukuhlaselwa ngamadoda amathathu besolwa ngokutshontsha obabhemi abathathu, uMthunywa uyakuveza lokhu lamhlanje. As more countries, UN agencies, and citizens learn how gender affects policies, principles, and outcomes, we move closer to understanding how to move forward in every area of disarmament, with both men and women at the table. Applying a gender lens to disarmament helps not only to limit gender-based violence, but also to put humans at the centre of security. Strijdom had arranged to be elsewhere, and the petition was eventually accepted by his Secretary. Kufa ubaba lendodana kubangwa obabhemi.           (When you strike the women, you strike a rock. Adopting that mindset will not only advance women’s causes, but also make way for inclusive policies for non-binary people, the LGBTQ+ community, the disabled community, and other marginalized groups long left out of policy discussions and frameworks. Next … The prime focus of the FSAW soon changed, and in 1956, with the cooperation of the ANC's Women's League, they organized a mass demonstration against the new pass laws. It is common today for disarmament and global development programmes to incorporate gender rights and perspectives in the ethos of their missions, as seen in the Secretary-General’s Disarmament Agenda and the 2030 Agenda for Sustainable Development. Pass laws were finally repealed in 1986. As a South African woman, I am well aware of the sacrifices made by the likes of Lilian Ngoyi, Rahima Moosa, Helen Joseph and Sophia Williams-De Bruyn. 7 Aug 2015 - 14:15. Retrieved from https://www.thoughtco.com/womens-anti-pass-law-campaigns-apartheid-43428. The song has come to represent the courage and strength of South Africa’s women. Further protests against passes (for both men and women) culminated in the Sharpeville Massacre. "Women's Anti-Pass Law Campaigns in South Africa." Before the 1950s, only black men were required to carry passes. In 1930 local municipal attempts in Potchefstroom to regulate women's movement led to further resistance — this was the same year that white women obtained voting rights in South Africa. (Photo by Jurgen Schadeberg.) We African women know too well the effect this law upon our homes, our children. L’expression "Wathint ‘Abafazi, Wathint’ imbokodo" représente maintenant le courage et la force des femmes en Afrique du Sud. Actuellement . wathint' abafazi,"wathint' imbokodo, uza kufa! " The name Imbokodo, “rock” in isiZulu, was inspired by the 1956 protest march on the Union Buildings in Pretoria by more than 20 000 women singing freedom songs. But. https://www.thoughtco.com/womens-anti-pass-law-campaigns-apartheid-43428 (accessed March 8, 2021). (When you strike the women, Strijdom, you strike a rock, you will be crushed (you will die)!) Google: Wawiu & Triple S Clothing Sawing Company @ … On the 9 th of August 1956, these courageous individuals, as part of a +20,000 … : 4 The petition reads: We, the women of South Africa, have come here today. ALSO READ: A Golden Women’s day. The protest against passes spread through the Orange Free State, to the extent that when World War I broke out, the authorities agreed to relax the rule. [Quand] vous frappez les femmes, vous frappez un rocher, vous serez écrasé [vous mourrez]! Google+. is phrase has come to represent women’s courage and strength in South Africa and at Era By DJ Zinhle, we pride ourselves in celebrating that strength.
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